“My father is Jewish.  My mother is Jewish. And I am Jewish.”  Those were the words I kept repeating to myself as I boarded my flight from JFK to attend the 70th anniversary commemoration of the liberation of Auschwitz-Birkenau.

Students are asked to engage with primary and secondary sources and construct a short video essay on the nature of contemporary anti-Semitism.

Auschwitz, the final destination of Jewish people from across Europe destined to be murdered as a part of the Nazi genocide of the Jews. Auschwitz, a place that housed prisoners of many religions, persuasions, minorities and nationalities, but whose evil reputation is seared onto our collective conscience because the five gas chambers at Birkenau were there for one reason only - to devour the lives of 960,000 Jews. Auschwitz, which has evolved into a universal symbol of man's inhumanity to man – and indeed it does remind us just how cruel human beings can be.

We are hiding from the fact that subsequent to Haman, Hitler was successful in carrying out the genocide of the Jews and the survivors of the Holocaust are better examples than Mordechai or Esther.

What does it mean to live 70 years after the liberation of Auschwitz in a world in deep crisis? What does it mean with all we know about the damage that hatred causes – after all the pain we have gone through – that we are hurtling out of control into an inferno of rage that takes us right back to where we started?  Why are survivors of the Holocaust who walked out of the camps with at least the hope that their own suffering was not in vain, dying disappointed?

In light of the deplorable anti-Semitic incident at Ohio State University, and other campuses in recent months, USC Shoah Foundation is working to develop programs that will combat the troubling rise in anti-Semitism at colleges across the United States.

Survivors and witnesses of the 2015 synagogue attack in Copenhagen were interviewed for a new collection on contemporary anti-Semitism.