The word journey comes to the English language from the Old French jornee, meaning a day, or, by extension, a day’s labor or travel.  This word, which we normally associate with something pleasant, takes on a different meaning when placed in conversation with the word Holocaust.  This was the challenge placed in front of me by colleagues at UNESCO, when they requested that the USC Shoah Foundation prepare an exhibition for International Holocaust Remembrance Day, January 27 – the anniversary of the liberation of the Auschwitz-Birkenau extermination camp.

The recent New York Times article, The Shroud over Rwanda's Nightmare (January 9, 2014), had me perplexed at first. Michael Dobbs' enquiry centers on the character of Jean-Pierre, the informant who tipped off United Nations head of mission General Romeo Dallaire about preparations for widespread killing of civilians in Rwanda 1994 as evidenced by the training of the Interhamwe militia, the presence of arms caches and the purchase of large numbers of machetes.

When I was a child, my grandfather often told me about the Second World War. While he sat next to me, coloring or teaching me letters of the alphabet, he would sneak in a story about his days in the Soviet army. He would tell me about his post as a commander of a marine unit and how his forces liberated an Austrian town under Nazi occupation.

As an intern at the USC Shoah Foundation and a student on the Problems Without Passports trip to Rwanda this summer, I’m more than familiar with the phrases “Never Forget” and “Never Again.” Sometimes the two seem like tired mottos. They’re valid and true, but oftentimes I think I miss the full impact of those few words.

On July 16 -17, 1942, over 13,000 Jews from Paris and its suburbs were rounded up by French police in the early morning hours and forcefully taken from their homes to both the Vélodrome d’Hiver, a winter cycling stadium in Paris, and to the Drancy internment camp.

The fast pace of globalization with all of its benefits is also accelerating the viral spread of hatred. Where once regional enmities brewed for centuries with sporadic outbursts of warfare and imperial powers that waxed and waned, the truly global speed and scale of ideological hatred and international conflict was not possible until recently for many practical reasons.

I recently returned to China to record audio-visual testimonies from survivors of the 1937 Nanjing Massacre. In February 2014, the Institute incorporated 12 Nanjing testimonies into its Visual History Archive, adding a new perspective to the 53,000 testimonies that we collected from the Holocaust and the Rwandan Tutsi Genocide.