Thousands of people came to Times Square on Sunday to commemorate the 100th anniversary of the Armenian Genocide, and to demand the U.S. government recognize the slaughter of 1.5 million people as genocide.
In a speech at the event, USC Shoah Foundation Executive Director Stephen Smith said that the world must stand together speak for those who are not here to speak for themselves.
For two full days in June 2010, while the camera was rolling in Thousand Oaks in the Hagopian’s living room, I had the privilege of being behind the camera while the late Jacob Michael Hagopian was in front of it -- the whole time.
The Holocaust collection in USC Shoah Foundation's Visual History Archive contains over 59,702 testimonies; however, only a mere six of those testimonies are from survivors who were persecuted by the Nazis for being gay: one in English, three in German, one in French, and one in Dutch. There are other gay survivors we have in the Archive, but they were persecuted by the Nazis for the greater sin of being Jewish; Gad Beck being one of them.
What does it mean to live 70 years after the liberation of Auschwitz in a world in deep crisis? What does it mean with all we know about the damage that hatred causes – after all the pain we have gone through – that we are hurtling out of control into an inferno of rage that takes us right back to where we started? Why are survivors of the Holocaust who walked out of the camps with at least the hope that their own suffering was not in vain, dying disappointed?
Auschwitz should never have existed, so why are we so keen to cling onto it? Would it not be reasonable to scrub it from the landscape, remove the very thought of what it represents from our minds, recognize it as the cemetery it is, then grass it over and leave the dead to rest in peace?
I recently returned to China to record audio-visual testimonies from survivors of the 1937 Nanjing Massacre. In February 2014, the Institute incorporated 12 Nanjing testimonies into its Visual History Archive, adding a new perspective to the 53,000 testimonies that we collected from the Holocaust and the Rwandan Tutsi Genocide.
The fast pace of globalization with all of its benefits is also accelerating the viral spread of hatred. Where once regional enmities brewed for centuries with sporadic outbursts of warfare and imperial powers that waxed and waned, the truly global speed and scale of ideological hatred and international conflict was not possible until recently for many practical reasons.
On July 16 -17, 1942, over 13,000 Jews from Paris and its suburbs were rounded up by French police in the early morning hours and forcefully taken from their homes to both the Vélodrome d’Hiver, a winter cycling stadium in Paris, and to the Drancy internment camp.
As an intern at the USC Shoah Foundation and a student on the Problems Without Passports trip to Rwanda this summer, I’m more than familiar with the phrases “Never Forget” and “Never Again.” Sometimes the two seem like tired mottos. They’re valid and true, but oftentimes I think I miss the full impact of those few words.